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Jesus is the archetype of eternal life

Footnotes

Jesus is the example of both the end and the means of salvation,1 the archetype of eternal life. The role of the Lord as the archetype of eternal life is unnecessarily obscured by weak translations of the Greek word archégos (Strong’s 747), which means “the first example.”2 An archégos is the first person who demonstrates something by doing it, and by demonstrating it, makes a way for others to do the same. Consider how much clearer the following verses become when archetype is used in place of the parenthesized word that the translators chose instead:

And killed the archetype (Prince) of life, whom God hath raised from the dead; whereof we are witnesses. (Acts 3:15)

Him hath God exalted with his right hand to be a(n) archetype (Prince) and a Saviour, for to give repentance to Israel, and forgiveness of sins. (Acts 5:31)

For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the archetype (captain) of their salvation perfect through sufferings. (Hebrews 2:10)

Looking unto Jesus the archetype (author) and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. (Hebrews 12:2)

Jesus is not just the Prince of life, the captain of our salvation, or even the author and finisher of our faith, but the demonstration of the process and outcome of obtaining the character of the Father—the archetype and fulfillment of eternal life.

In who he is and how he became that way, the Lord shows us the process we must follow if we are to obtain eternal life. We must become the same way he is, and we must do it the same way he did it. The Lord knows the process to become like he is because he went through it. Jesus is our “forerunner”3 because he has gone to where we can follow by doing what we must do to join him there. By embodying how the Father is through learning and living according to his character, Jesus made it possible for all who would live according to his demonstration to do the same.4

The life of Jesus Christ was the representation of how the Father would live mortal life, the example of how we can become like him, and the demonstration of the potential of man.

The Lord’s life demonstrated what the Father’s character looks like embodied in a mortal man, here on earth.5 In mortality, Jesus was the visible6 and apparent application of the divine model to mortal life,7 “the image of the invisible God.” (Colossians 1:15) The Lord explained that his life was meant to show us how the Father is8 in terms that we could understand.9

The life of Christ provided the example of how to come to know God through becoming like him.10 We are to follow this example.11 Jesus said that he sought, discovered, and did the will of the Father in all things:

I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me. (John 5:30)

19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.
20 For the Father loveth the Son, and sheweth him all things that himself doeth... (John 5)

Jesus taught that everyone who follows him would do the same:

...He that is baptized in my name, to him will the Father give the Holy Ghost, like unto me; wherefore, follow me, and do the things which ye have seen me do. (2 Nephi 31:12)

True religion is to learn how God would be in every situation, and to become that way yourself. Jesus predicted that a time would come when all people would understand this, and all believers would practice it.12 Jesus instructed his disciples to obtain and live as God would in their place so effectively that others would learn more about God by seeing their actions.13

It is possible to follow the example of Jesus. Jesus was special in that he was the first to acquire and live the character of the Father. He is not meant to be the only one.14 When his disciples protested that Jesus’ standards were too exacting, and even impossible, Jesus intently fixed his eyes upon them, spiritually discerning their hearts, and then said: It is indeed impossible for men, as long as they continue to think, feel, and act like men. But everything God does is possible for God, and anything God does can be done by all who think, feel, and act like him. No man can enter into the kingdom of God, except through forsaking everything in him that is not like God. (Matthew 19:26, Author’s Reflection)

Those who believe they can become like God behave differently than those who do not. It is rare to find a person who actually believes that they can become like God. One who thinks this will act and feel very differently than one who does not.312 They will purify themselves by following his example as far as they understand it.313

The life of Jesus Christ showed the fulfillment of the potential of what man can become.314 During his life, the Lord constantly called himself the “Son of Man” (Hebrew: “ ben Adam ”) as the heir of the role of Adam. Adam was the first son of God, created in his image, charged to fulfill the purpose of creation by stewarding creation as God would in his place. Instead, Adam fell, leaving a void for one of his descendants to fill. The Lord called himself “Son of Man” to demonstrate that he was fulfilling the potential that Adam had—and the potential of all mankind—by learning and living the character of the Father. In using the title, he was not making a difference between himself and others, but calling all people to reach toward their full potential: “I am living as all of you could and should.”315

Footnotes

  • 1. Looking unto Jesus, the example of the means and end of salvation, who inherited the right hand of the throne of God by enduring the shame of the cross through faith in the joy that would come. (Hebrews 12:2, Author’s Reflection)
  • 2. ...and he is the head of the body, the congregation. He is the beginning, the firstborn from the dead, so that he might become the one who is first in all things; (Colossians 1:18, NWT)
  • 3. Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec. (Hebrews 6:20)
  • 4. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. And whither I go ye know, and the way ye know. Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:2-6)
  • 5. Behold I have given unto you my gospel, and this is the gospel which I have given unto you— that I came into the world to do the will of my Father, because my Father sent me. (3 Nephi 27:13)
  • 6. ...he that hath seen me hath seen the Father.... (John 14:9) No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him. (John 1:18) No one has seen the Father except the one who is from God; only he has seen the Father. (John 6:46, NIV)
  • 7. ...if ye had known me, ye should have known my Father also. (John 8:19)
  • 8. Don’t you understand that my character is the same as the Father’s? Therefore, the works and words I show you are not mine, but his. (John 14:10, Author’s Reflection) By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; (Hebrews 10:20)
  • 9. I have manifested thy name... (John 17:6) The Father because he gave me of his fulness, and the Son because I was in the world and made flesh my tabernacle, and dwelt among the sons of men. I was in the world and received of my Father, and the works of him were plainly manifest. (D&C 93:4-5)
  • 10. Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:6)
  • 11. Verily, verily, I say unto you, this is my gospel; and ye know the things that ye must do in my church; for the works which ye have seen me do that shall ye also do; for that which ye have seen me do even that shall ye do; (3 Nephi 27:21)
  • 12. Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. Ye worship ye know not what: we know what we worship: for salvation is of the Jews. But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. (John 4:21-23)
  • 13. Live the Father’s light so thoroughly that those who see your good works will increase in their understanding of and belief in the Father in heaven. (Matthew 5:16, Author’s Reflection)
  • 14. He was God, who provided the example to us of how to be raised up by the Father through learning from him and becoming one with his purpose, making himself the Savior, enabling himself to offer repentance to Israel through forgiveness of sins. And we are the living evidence of these things; not only in what we say, along with the Holy Ghost which he gives to all who obey him, but in having obtained and become the same as he was. (Acts 5:31-32, Author’s Reflection) If we are willing to believe the testimonies of men, we ought to be much more willing to believe the testimony of God. God the Father provided a testimony of himself through the life of his Son, Jesus Christ. Any who learns about the life of Jesus Christ and lives according to his example will himself become an example of God to all. Any who refuse to learn and live the life of Jesus must believe God is a liar, because they reject the testimony God provided through the life of his Son. And his Son is the record that God has given to us: in the life of his Son—who had eternal life—he has shown us how to live to become one who has eternal life. (1 John 5:9-11, Author’s Reflection)