The barrier of limited moral judgment
God’s judgment is among his most important qualities. To judge correctly means to have an accurate idea of what is possible and what it is worth, which is necessary to ascertain what brings the greatest joy for the longest duration. Your value appraisal differs from God’s in many ways. In every instance, differences between what options you see and what options God sees, and how you value something and how God values it present a situation where you would judge God as less than ideal were he to show you that difference.1
Every time God reveals more of himself to you, he will reveal differences between how you thought he was and how he actually is. Each revelation of God provides you with the opportunity to either upgrade your own idea of righteousness by replacing it with what God shows you, or insist that somehow your preconceived notion of righteousness is more righteous than God.
Your ability to judge others correctly is bounded by the limits of your own righteousness.2 Human detectors of moral judgment are limited to discerning the next increment of their progress towards God. The more like God someone is than you, the more likely you are to misjudge them and what they do as evil. This is why it is so crucial to judge others by comparing your weaknesses to their strengths (how are they better than you?), and not your strengths to their weaknesses (how are you better than them?).
God reveals himself incrementally to prevent your condemnation.3 As hard as it may be to believe, his character is so far from how you are that to show us it entirely all at once would guarantee your rejection of him. You would not presently value the aspects of God that you do not presently know. God will not reveal to you more about himself than what you can recognize as righteous. He won’t reveal himself so sufficiently that you will hate him. If he revealed himself fully, you would assuredly reject him, and rebellion against such great demonstration of his goodness would so significantly damage your ability to make moral judgments that it would be very difficult for you to obtain forgiveness.4
The natural man does not value what God values. Many Jews in Jesus’ day misjudged him as unrighteous in response to his teachings and works. Some were being dishonest, but many genuinely believed he was wicked. For some, limits in their intelligence prevented their ability to correctly judge him. For others, closed-mindedness prevented them from detaching from their prior beliefs of what was right when he contradicted them.
Different approaches exist for moral judgment. A common method is to use static rules that define what is good. While rules can describe what is good in a specific situation, they can be misapplied and will not likely continue to indicate what is good under different situations. A much better way—God’s way—is to calculate what is good based on the calculation of net benefit across available choices.
Those who operate on a rules-based morality are assured to see morality differently than God does, as his morality is based on the calculation of net benefit,5 and rules cannot accurately replicate what principles describe. Those whose morality is based on net benefit across available options will deviate from God’s morality only when there are limits in their understanding of the set of available options or the cost and benefit of each.
Holy means that which is different and better. You can’t correctly judge what is better beyond the limits of your appraisal of value. In order to recognize God’s holiness, you need to correctly perceive available options and the long-term net benefit of each. The less you know about reality and the less correctly you assess value, the less prepared you are to recognize the holiness of God.
You mitigate the barrier of misjudging God by developing your intrinsic trust in him and learning more about reality. If you truly believe he is wiser and more knowledgeable than you, and you truly believe that he loves you more than you love yourself, you must assume that anything he shows you about himself is more righteous than anything else. In this manner, you can turn revelations from God from an opportunity to be offended6 into an opportunity to learn more about reality. The more you know about God and live as you believe God would in your place, the more you will see and value what is from, by, or like God.
Footnotes
- 1. Wherefore, take heed, my beloved brethren, that ye do not judge that which is evil to be of God, or that which is good and of God to be of the devil (Moroni 7:14) ↩
- 2. And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye. (Matthew 7:3-5) ↩
- 3. But, behold, my beloved brethren, thus came the voice of the Son unto me, saying: After ye have repented of your sins, and witnessed unto the Father that ye are willing to keep my commandments, by the baptism of water, and have received the baptism of fire and of the Holy Ghost, and can speak with a new tongue, yea, even with the tongue of angels, and after this should deny me, it would have been better for you that ye had not known me. (2 Nephi 31:14) ↩
- 4. And now, how much more cursed is he that knoweth the will of God and doeth it not, than he that only believeth, or only hath cause to believe, and falleth into transgression? (Alma 32:19) ↩
- 5. He doeth not anything save it be for the benefit of the world; for he loveth the world, even that he layeth down his own life that he may draw all men unto him. Wherefore, he commandeth none that they shall not partake of his salvation (2 Nephi 26:24) ↩
- 6. And blessed is he, whosoever shall not be offended in me. (Matthew 11:6) ↩